Who Baptized Whom? What the Hebrew Manuscripts Reveal About What Really Happened at the Jordan River
Hebrew Matthew 26: The Untold Story of the Woman Who Anointed Jesus
Discover what the Cochin Manuscript reveals about Christ's compassion for women — insights missing from the King James Version
From The Cochin Manuscript
When a Brooklyn hardware merchant asked Jonathan Felt if he wanted to immerse a pot in rainwater, it sparked a question his translation team couldn't shake: the same Hebrew verb used for koshering dishes — taval — is the verb used for what happened at the Jordan River. So what was John's actual role?
Drawing on five Hebrew manuscripts of Luke, the Dead Sea Scrolls, the Mishnah, and Torah purification law, this essay traces a pattern that holds from Genesis to the Gospels: the person needing purification always immerses themselves. Never once, outside a single instance, is it someone else who dunks them.
What if a portion of the Gospel story looked slightly different in an older Hebrew source? This side-by-side comparison walks through Matthew 26 — the anointing at Bethany, the Last Supper, Gethsemane, and Jesus's arrest — using the Cochin Manuscript alongside the familiar KJV text. See where the wording shifts, where new details emerge, and what those differences suggest about the dignity and respect Jesus extended to the woman who anointed Him. Whether you're a serious student of Scripture or simply curious about manuscript history, this verse-by-verse breakdown offers a fresh lens on a story you thought you knew.
“Dr. Jones and his team would love to share with you insights from our Hebrew Roots about this topic” – Writing of God (Benai Emunah Institute for Accelerated Learning)
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